
To the best of my knowledge there are two major views of the following passage:
When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. Then the LORD said, ?My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years.? The Nephilim were on the earth in those days ? and also afterward ? when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. (Genesis 6:1-4, NIV)
View 1: This view proposes that the ?sons of God? are the descendants of Seth and the ?daughters of men? the descendants of Cain. Those of Seth were good and those of Cain were evil. Their union resulted in the Nephilim, men of wickedness, the heroes (in wickedness) of that time just before the flood.
View 2: This view proposes that the ?sons of God? were fallen angels that took possession of the physical bodies of those that were willing to receive them. The ?daughters of men? in this view were women that those possessed to for their wives. This union resulted in the Nephilim, i.e. men of wickedness, the heroes (in wickedness) of that time just before the flood. The word ?Nephilim? means, ?wicked ones? or ?fallen ones?; it does not necessarily have to mean large or giant. In Numbers 13:32-33 it is used to refer to people of great size (giants).
Given in support of this view:
1. ?sons of God? (Hebrew, ?bene elohim?) is translated angels in Job 1:6,2:1,38:7; Daniel 3:25; and in the LXX (Greek translation of the O.T. completed in approx. 250 B.C.)
2. 2 Peter 2:4 speaks of a time when angels sinned:
For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgement; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)?
if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgement, while continuing their punishment. (2 Peter 2:4-9, NIV) The chronology of this passage (deals with false teachers and their certain judgement) is important is cited in this view as pointing to the time, i.e. before the Flood.
3. In Jude 6 & 7 we read:
And the angels who did not keep their positions of authority but abandoned their own home ? these he has kept in darkness, bound with everlasting chains for judgement on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. (NIV) This passage is used to point to the type of sin, i.e. sexual immorality.
Personally, view 2 makes more sense to me, although view 1 has been the accepted view of the Restoration Movement for the most part. I personally believe that view 1 does not have the Scriptural support necessary for it, especially in the immediate context.
View 3: ?
